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STOP ME LOW

Today I am angry, angry with all parents who go looking for their children to school and leave your car double-parked up to 15 minutes it impossible for the rest of the citizens to move, angry people that does not make decisions because they are afraid to make mistakes and think it's best to let time pass and that Errors throw them in the face of others, irritated with those who believe in a thing and I am delighted with the ears that do not bother, not realizing that bothers you even more because it notes. Today harbor anger because I do not always win the good guys and who is right, but one who knows better manage their threads. Disgusted with those pedestrians who walk middle of the street at home and challenging look at you when you go with the car, just because you've forced out of his way, disappointed with all those who think they can do whatever they want, "because nothing ever happens", irritated by a police often turn a blind eye. Disappointed by politicians who look the belly, he's sucking each other until no one knows who she sucks and who is not depressed because those little super powers all of us worked together to put on facebook status the color of the clip that we have, but did not join to do something to change the world. Today we send to hell those guys that when you talk to them twice, let you head the word, lest you want to have children with them. Today I shit on the truths that hurt and hypocrisy. Today I cry because the pain explodes inside me and I vomit all because if not, could not go ahead.

To hell with the damn demagoguery, false coins and freedom of others who do not respect mine where to start!

Ringworm Pityriasis Rosea

Eratosthenes of Cyrene

Eratosthenes of Cyrene was an astronomer and for a time was the director of the Bibliotheca Alexandrina . One of his greatest achievements, in fact, the achievement by which he attributes his current celebrity was to measure the circumference of the globe around the year 250 A. c.


Eratosthenes One day a papyrus found in the Library of Alexandria where he could read in a place called Siena (now Aswan ) the sun's rays fell to lead the summer solstice day, which had been found because the person who wrote on papyrus pointed to a deep well in which water could see the sun fully reflected and that the objects cast no shadow. This will astound Eratosthenes, and that he remembered in Alexandria the summer solstice day objects, columns and so on if they planned to shadow. For most of us the mere finding of a papyrus which document the perplexity of a man with a fact that we give and by daily and not pay attention to what would have gone unnoticed, but thank God or Allah or whoever, in history have been men and women who have left to question why things happen and have not tired despite not find the answers, because they trusted their instincts and they were sure that would seat the foundation for future knowledge.

Well, but what I was saying, Eratosthenes surprised by this fact hired a man to take a walk the distance between Alexandria and Siena. Distance in current units proved to be of 840 kilometers, though it really was measured at Stadiums (1 stage = 152.7 meters).


At that time already knew or suspected that the earth was round so without thinking twice thinking geometrically Eratosthenes concluded: if the sun's rays directly affect Siena, but in Alexandria makes an angle with the vertical, this angle is equal to the vertical form of the two cities whether to lengthen the center of the Earth, ie it is equal to the difference geographic latitude between Siena and Alexandria. Call this angle A.

angle A, as found Eratosthenes, was about 7.5 °. With this interesting information in hand, Eratosthenes is said angle A (7.5 °) is the forty-eighth (48 part) of a complete circle (360 °), therefore, the distance between Alexandria and Syene must be in proportion to the circumference of the Earth, that is:

360 ° (full circle) = Circumference Earth
________________ _________________

Alexandria-Siena Distance

Where:
(360 ° / A) x distance = circumference Alexandria Earth Siena

words:
(360 / 7.5) x 840 km = Earth's circumference

Therefore, the Earth's circumference = 40,320 miles or so.

And lo, my dear children how a man's insatiable curiosity for quite some jug of years calculated with a precision almost inconceivable, with simple logic and overwhelming the circumference of the earth with a minimum error rate, as demonstrated with our ultra modern instruments today.

And even though I often complain of this world, our leaders, of all that I think is unfair to suddenly see a ' Eratosthenes "and I do still believe in amazing and surprising that the human race. Him if he did something incredible, not how Obama.

Sources:
The method of Eratosthenes to measure the circumference of the Earth Eratosthenes

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The repetitive problem of film and philosophy

are several connections that many contemporary philosophers are among the film and philosophy, I think that nobody can reach hesitation. From reading Deleuze and cinema and Bergson (with the concept of Time-Image, etc.), many have been encountered in film a way of understanding certain philosophical approach, almost like entering a parabolic shape to conceptual problems (Deleuze considered the philosophy was the problem of some concepts, which is a perfectly coherent to understand a thought which, together with Guattari, produced texts as What is Philosophy? ).

However, the problem of connecting fields such as philosophy and cinema should check the specific connection type is proposed: Can we think in the sense of representation (The film represents Problems of Philosophy)? Do I have to think, as Deleuze and Guattari did with his concept of rhizome, as an expression? Or is the philosophy, while knowing that arises alienated praxis (which must be reviewed at each pose philosophical), a form of mediation to pose a problem expressed in film as objective practice (which aims at a problem , a perception, a thought, a feeling of time)?

Shklovsky, in this great book called Eisenstein, check precisely the construction of film as art from this particular biography while proposing concepts to think all the art from the last of its most effective (the comic, if you check very well and as proposed by Scott McCloud, would have been built as an effective gender between the nineteenth and twentieth centuries, almost like film , only comics as institutionalized practice and not be in the cave paintings of early man: Would you say the same film in both image projection? would have to check this problem.) Actually going to the field of philosophy have to revisit the contributions of Slavoj Zizek, or in the national environment, some other philosophers (I was tempted to write José Pablo Feinmann, but many points to discuss with regard to their work of disseminating the fiolosofía and the problem of how that disclosure involves a strategy that saves or bury thinkers ... To put it quickly, I do not agree with José Pablo Feinmann).

Now, thinking about two specific issues, two scenes from two movies. The first, a scene of The Shining (1980), where the connection with what is involved in the cycle Capitalism and Schizophrenia Deleuze and Guattari, especially in the volume known as the name Anti-Oedipus (1972), is at least instructive. We're not saying there has been an effective reading of Kubrick's work these French guys, but you can establish a seamless connection between half and another, between one expression and another. The scene in question is the famous scene of the bat, where Jack's character chides his wife to give him the baseball bat while slowly starting to show and will threaten a dark side to appear as someone concerned that he is willing to kill . In the dialog, revla certain issues essential to understand what should be a pensamienzo schizoanalytical: the oedipal triangle (father-mother-child) separated from the rest of society in this house in the middle of a snowstorm, continuing social ties from this explosion of paranoia production of the Oedipus complex (in the words of Levi-Strauss, the fundamental element of any society) : not that the child is subject to the father and sits tarído by the mother but the father who is jealous of the child and accuses him of wanting to get both power and the love of your partner. The background of the problem is essentially soical: Father Jack, in this scene, you need to stress that is harassed by work responsibilities, obligations that appear to have exploited ultimately Oedipal problem-paranoid. The madness of the father is, then, a expression of capitalist society and its institutions.

Second stage for thinking about the relationship between cinema and philosophy of Pulp Fiction (1994) by Quentin Tarantino, who has since Derrida joke film Inglorious Basterds (2009) and it changed from a to a and to make a huge nod to deconstruction. In this particular sequence. Jules's character is surprised by what he understood as a divine intervanción and taken to the limit stop all a scene, a whole narrative sequence prototypical action to dilate a purely hermeneutical questions about the passage in Ezekiel 25, 17.

relations between cinema and philosophy are numerous to the extent that there is no better way of thinking the last century without reviewing the bone marrow production for this period. These two small scenes do nothing to prove: there is a way of connecting to the movies with theoretical and practical thinking, renewing the field of philosophical reflection. The film deals with the philosophy precisely because there is no better way of thinking about thinking (redundant, but no less true) that from de revisar esta objetivación, esta forma que se ha encontrado de expresar (no representar, claro) los temas de esa cosa tan escurridiza que se ha llamado "hombre".